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POPE BONIFACE X


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HERESIES AND ERRORS OF ANTIPOPE JOHN PAUL II

PRIVATE EPISTLE #22


"The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium. Epiphanius, Augustine, Theodoret, drew up a long list of the heresies of their times. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. "No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic" (S. Augustinus, De Haeresibus, n. 88)." (Pope Leo XIII, Satis Cognitum, 1896). [Therefore, all heretics are alien to the Church, and are not Catholic, including heretics like Antipope John Paul II].



“No one, therefore, unless in communion with Peter can share in his authority, since it is absurd to imagine that he who is outside can command in the Church.” (Pope Leo XIII, Satis Cognitum (#15), June 29, 1896).  [Therefore, no heretic like Antipope John Paul II can be a Pope or rule over Catholics].






























At a Non-Catholic Assembly (Assisi) with Pagans


























Kissing the Koran
























Praying with the Apostate Jews at the “Wailing Wall” of the Old Covenant temple, where they pray for the restoration of the Old Covenant Temple and reject the New Covenant and Jesus Christ as their Messiah. Jesus specifically stated that His own Body is now the Temple of God.




ACTS OR STATEMENTS OF HERESY OR ERROR BY ANTIPOPE JOHN PAUL II

TRUE DOGMAS THAT ARE DENIED BY THE ACT OR STATEMENT

REJECTION OF PROSELYTISM/CONVERSION TO CATHOLICISM

In his outrageous Directory for the Application of the Principles and Norms of Ecumenism (#125), Antipope John Paul encourages interfaith worship with these Eastern Schismatics and states that: “… any suggestion of proselytism should be avoided.”

Antipope John Paul II, Homily, Jan. 25, 1993: “The way to achieve Christian unity, in fact,’ says the document of the Pontifical Commission for Russia, “is not proselytism but fraternal dialogue...”

Antipope John Paul II, Ecclesia in Europa, Post-Synodal Apost. Exhortation, June 28, 2003: “At the same time I wish to assure once more the pastors and our brothers and sisters of the [Eastern Schismatic] Churches that the new evangelization is in no way to be confused with proselytism…” (L’Osservatore Romano, July 2, 2003, p. V).


So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. (Pope Pius XI, Mortalium Animos, 1928).


“When We consider the countless peoples who are TO BE called to the one fold and to the one haven of salvation by the preaching of these missionaries, We address to the heavenly Prince of Pastors the words of Ecclesiasticus: "For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence, that they may know thee, as we also have known thee. that there is no God beside thee. O Lord.” (Evangelii Praecones, Pope Pius XII, 1951).


Pope Pius XII, Fulgens Radiatur (# 11), March 21, 1947: “… he [St. Benedict] went south and arrived at a fort ‘called Cassino situated on the side of a high mountain; on this stood an old temple where Apollo was worshipped by the foolish country people, according to the custom of the ancient heathens.  Around it likewise grew groves, in which even till that time the mad multitude of infidels used to offer their idolatrous sacrifices.  The man of God coming to that place broke the idol, overthrew the altar, burned the groves, and of the temple of Apollo made a chapel of St. Martin.  Where the profane altar had stood he built a chapel of St. John; and by continual preaching he converted many of the people thereabout.’”


Pope Leo XIII, Ad Extremas (#1), June 24, 1893: “… the blessed Apostle Thomas who is rightly called the founder of preaching the Gospel to the Hindus.  Then, there is Francis XavierThrough his extraordinary perseverance, he converted hundreds of thousands of Hindus from the myths and vile superstitions of the Brahmans to the true religion.”

St. Francis Xavier [regarding the heathen children he had converted to the Catholic faith, +1543): “These children… show an ardent love for the Divine law, and an extraordinary zeal for our holy religion and imparting it to others.  Their hatred for idolatry is marvelous.  They get into feuds with the heathens about it… The children run at the idols, upset them, dash them down, break them to pieces, spit on them, trample on them, kick them about, and in short heap on them every possible outrage.”


Pope Benedict XIV, Allatae Sunt (#19), July 26, 1755: “First, the missionary who is attempting with God’s help to bring back Greek and eastern schismatics to unity should devote all his effort to the single-objective of delivering them from doctrines at variance with the Catholic faith.”


Pope Benedict XIV, Allatae Sunt (#19): “For the only work entrusted to the missionary is that of recalling the Oriental to the Catholic faith…”

PRAYING TO NON-CATHOLIC FALSE GODS/ATTENDING ASSEMBLIES AND SERVICES OF NON-CATHOLICS

On Oct. 27, 1986, Antipope John Paul II prayed with over 130 different religious leaders of all kinds of religions, thereby repudiating the teaching of Scripture and the 2000-year teaching of the Catholic Church outlawing prayer with false religions.  During this meeting, the Dalai Lama placed a Buddhist statue on the tabernacle in the Church of St. Francis.  Among the various false religious leaders at Assisi were rabbis, Islamic muftis, Buddhist monks, Shintoists, assorted Protestant ministers, Animists, Jainists and others.  During the meeting a member of each false religion came forward and offered a prayer for peace.  The Animist leader prayed to the “Great Thumb.”  Amid this tremendous display of apostasy, no prayer was offered by Antipope John Paul II for the conversion of these infidels, heretics and pagans.

On Jan. 24, 2002, Antipope John Paul II held another pagan prayer meeting in the city of Assisi Italy, a repeat of the abominable event that took place in 1986.  But this Assisi meeting may have been even worse.  During the prayer meeting the representative of every false religion involved was allowed to come to the pulpit and give a sermon on world peace.  In the presence of Antipope John Paul II, a voodoo high priest came to the pulpit outside the Basilica of St. Francis and gave the voodoo prescription for world peace.

On August 8, 1985, Antipope John Paul II prayed with African Animists (devil worshippers).  Antipope John Paul II recalls the meeting: “Particularly noteworthy was the prayer meeting at the sanctuary of Our Lady of Mercy at Lake Togo where, for the first time, I also prayed with a group of Animists.”


“…That false opinion which considers all religions to be more or less good and praiseworthy… from which it clearly follows that one who supports those who hold these theories and attempt to realize them, IS ALTOGETHER ABANDONING the divinely revealed religion So, Venerable Brethren, it is clear why this Apostolic See has NEVER ALLOWED ITS SUBJECTS TO TAKE PART IN THE ASSEMBLIES OF NON-CATHOLICS: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. - (Pope Pius XI, Mortalium Animos #2, #10, 1928).


“The Catholic Church is alone in keeping the true worship. This is the fount of truth, this the house of Faith, this the temple of God: if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation.” (Pope Pius XI Mortalium Animos #11)

Pope Pius VI, Charitas Quae (#29-31), April 13, 1791: “Keep as far from you as possible all intrusion and schism... Above all, avoid and condemn the sacrilegious intruders... Keep away from all intruders, whether called archbishops, bishops, or parish priests; do not hold communion with them especially in divine worship.”

Pope Leo XIII, Satis Cognitium (# 9): “There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition.

II Council Of Constantinople, 680-681: “If any ecclesiastic or layman shall go into the synagogue of the Jews or the meetinghouses of the heretics to join in prayer with them, let them be deposed and deprived of communion [excommunicated]. If any bishop or priest or deacon shall join in prayer with heretics, let him be suspended from communion.”

Council of Carthage: “One must neither pray nor sing psalms with heretics, and whoever shall communicate with those who are cut off from the communion of the Church, whether clergy or layman: let him be excommunicated.”

Council of Laodicea, Canon 33 (A.D. 364): “No one shall join in prayers with heretics or schismatics.”

Apostolic Constitutions, Canon 65: “If any one, either of the clergy or laity, enters into a synagogue of the Jews or heretics to pray, let him be deprived and suspended.”

1917 Code of Canon Law, Canon 823: “Mass may not be said in churches of heretics or schismatics, even though they were in the past properly consecrated or blessed.”

Pope Innocent III, Fourth Lateran Council, 1215: “Moreover, we determine to subject to excommunication believers who receive, defend, or support heretics.”

1917 Code of Canon Law, Canon 1258.1: “It is unlawful for the faithful to assist in any active manner, or to take part in the sacred services of non-Catholics.”

In 1636 the Sacred Congregation for the Propagation of the Faith decreed that Catholics are not only banned from singing an acclamation for the schismatic Patriarchs of Constantinople but added that since the Patriarchs were also heretics they deserved to be cursed instead. (Rev. Szal, Communication of Catholics with Schismatics, CUA Canon Law Studies 264, Washington, CUA 1948, p. 182.)

St Robert Bellarmine, De Romano Pontifice, lib. IV, c. 9, no. 15.: “For men are not bound, or able to read hearts; BUT WHEN THEY SEE THAT SOMEONE IS A HERETIC BY HIS EXTERNAL WORKS, THEY JUDGE HIM TO BE A HERETIC PURE AND SIMPLE, AND CONDEMN HIM AS A HERETIC.”

1917 Code of Canon Law, Canon 1325§1: “Obligation to Profess the Faith. The faithful are bound to profess their faith openly whenever under the circumstances silence, evasion, or their manner of acting would otherwise implicitly amount to a denial of the faith, or would involve contempt of religion, an offense to God, or scandal to the neighbor.”

Pope Pius IX, Sept. 16, 1864, letter to the English Episcopate (CH 254): “That Christians and ecclesiastics should pray... under the direction of heretics and, what is worse, according to an intention which is radically impregnated and vitiated with heresy [such as a heretical mass presided over by a heretical priest that prays in communion with the apostate Vatican II sect and its antipope], is absolutely impossible to tolerate!”

Holy Office Decree, June 22, 1859: “Communication with heretics can be either in a condemned doctrine, or in rites and other signs indicative of adherence to a false [non-Catholic] sect, with the accompanying scandal of the faithful, to whom the Church therefore forbids this communion, lest the faith be lost or endangered. Whence St. John the Evangelist strictly commands: ‘if anyone comes to you and does not bring this (i.e., the Catholic) doctrine, do not receive him into the house, or say to him, Welcome. For he who says to him, Welcome, is sharer in his evil works.’ II John 20. These words evidently imply that everything is forbidden that is expressed by a welcome, in so far as it constitutes liturgical actions instituted to signify ecclesiastical unity. Wherefore we read that a law was enacted by the Fathers of the Council of Carthage ‘against praying or singing with heretics’ as is cited by Benedict XIV. It is therefore illicit to invite heretics to a choir during sacred services, to sing alternately with them, to give them peace or sacred ashes and other such tokens of external worship [with or in front of them], which are rightly and reasonably regarded as signs of interior bond and agreement. This is to be done neither in the active sense, namely by giving them such things, or in the passive sense, by accepting from them in their sacred services.” (SO Instruction Communicatio, 22 June 1859, in Collectanea S. Cong. de Prop. Fide 1:1176)



FALSE RELIGIONS, THEIR FALSE RITES, AND THEIR ADHERENTS ARE ESTEEMED AND PRAISED

Antipope John Paul II, Address at Airport in Korea, May 3, 1984: “Yours is a proud and sturdy people… bearing splendid fruits in art, religion, and human living.  Your ancestors embraced such overwhelming spiritual worlds as Confucianism and Buddhism, yet made them truly their own, enhanced them, lived them and even transmitted them to others.  Wonhyo and Sosan… eloquently express this feat.”

Antipope John Paul II, March 21, 2000: “May Saint John the Baptist protect Islam and all the people of Jordan…”

Antipope John Paul II, General Audience, Jan. 11, 1995: “I gladly take this occasion to assure those who follow the Buddhist religion of my deep respect and sincere esteem.”

Antipope John Paul II, Homily, April 12, 1997: “… the Church, which seeks only to be able freely to preach … with respect for… every religion.”

Antipope John Paul II, Address, May 22, 2002: “Praise to you, followers of Islam… Praise to you, Jewish people… Praise especially to you, Orthodox Church!”

Antipope John Paul II, Redemptoris Missio (# 55), Dec. 7, 1990: “God… does not fail to make himself present in many ways, not only to individuals but also to entire peoples through their spiritual riches, of which their religions are the main and essential expression…”

Antipope John Paul II, Angelus Address, Sept. 14, 1986: “… I invited… the other great religions of the world to ‘a special meeting of prayer for peace in the city of Assisi…’”

Antipope John Paul II, Address, Nov. 29, 2002: “… the great world religions, starting with Islam, Hinduism and Buddhism…”

Antipope John Paul II, Homily, May 23, 2002: “I wish to repeat once again, honour also to you, the holy Orthodox [Eastern Schismatic] Church…”

In March of 2000 Antipope John Paul II apologized for the supposed “sins” of Catholics throughout the ages for violating "the rights of ethnic groups and peoples, and [for showing] contempt for their cultures and religious traditions". (12 March 2000, during a public Mass of Pardons).

In December 1996, Antipope John Paul II was awarded by the Grand Orient Lodge of Italian Freemasonry for “THE SPIRIT OF TOLERANCE”

“Therefore The Catholic Church condemns, rejects, anathematizes and declares to be outside the Body of Christ, which is the Church, WHOEVER holds opposing or contrary views.”-(Pope Eugene IV, Council of Florence, Cantate Domino, 1442 A.D.)


Therefore the Catholic Church denounces all who after that time observe circumcision, the sabbath and other such legal prescriptions [the Jews] as strangers to the faith of Christ and unable to share in eternal salvation.(Pope Eugene IV, Council of Florence, Bull of Union with the Copts, 1442 A.D.)

For since they hold it for certain that men destitute of all religious sense are very rarely to be found, they seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little. turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion. - (Pope Pius XI, Mortalium Animos, #2, 1928)

“Therefore The Catholic Church condemns, rejects, anathematizes and declares to be outside the Body of Christ, which is the Church, WHOEVER holds opposing or contrary views.”-(Pope Eugene IV, Council of Florence, Cantate Domino, 1442 A.D.)

Pope Eugene IV, Council of Basel, Session 19, Sept. 7, 1434: “… there is hope that very many from the abominable sect of Mahomet will be converted to the Catholic faith.”103


Pope Callixtus III, 1455: “I vow to… exalt the true Faith, and to extirpate the diabolical sect of the reprobate and faithless Mahomet in the East.”

“Since the day We were raised to the Pontifical Chair France has been ever the object to us of a special solicitude and affection. For from her God, in the unfathomable designs of His mercy over the world, has in the course of ages by preference chosen Apostolic men destined to preach the true faith to the limits of the globe, and to carry the light of the Gospel to the nations yet plunged in the darkness of paganism. - Pope Leo XIII, Depuis le Jour, September 8, 1899.

“the Church has ever sought to fulfill holily the mission entrusted to her by God; unconquered by the difficulties on all sides surrounding her, she has never ceased to assert her liberty of teaching, and in this way the wretched superstition of paganism being dispelled, the wide world was renewed unto Christian wisdom.”- Pope Leo XIII, Libertas Praestantissimum, June 20, 1888.

Pope Gregory XVI, Probe Nostis (# 6), Sept. 18, 1840: “We are thankful for the success of apostolic missions in America, the Indies, and other faithless lands…They search out those who sit in darkness and the shadow of death to summon them to the light and life of the Catholic religion… At length they snatch them from the devil’s rule, by the bath of regeneration and promote them to the freedom of God’s adopted sons.”

Pope Leo XIII, Dec. 8, 1892: “Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups.  Know them by their fruits and avoid them.  Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions…”

Pope St. Celestine I, Council of Ephesus, 431, Chap. 8: “… pray that the faith may be granted to infidels; that idolaters may be delivered from the errors of their impiety; that the light of truth may be visible to the Jews, and the veil of their hearts may be removed; that heretics may come to their senses through a comprehension of the Catholic faith; that schismatics may receive the spirit of renewed charity…”


THE CRUSADES AND HOLY WARS OF CHRIST ARE EVIL


In May 1995 in the Czech Republic, Antipope John Paul II apologized for burning heretics at the stake and for religious wars that defended Catholicism.


Pope Pius XII, Fulgens Radiatur (# 11), March 21, 1947: “… he [St. Benedict] went south and arrived at a fort ‘called Cassino situated on the side of a high mountain; on this stood an old temple where Apollo was worshipped by the foolish country people, according to the custom of the ancient heathens.  Around it likewise grew groves, in which even till that time the mad multitude of infidels used to offer their idolatrous sacrifices.  The man of God coming to that place broke the idol, overthrew the altar, burned the groves, and of the temple of Apollo made a chapel of St. Martin.  Where the profane altar had stood he built a chapel of St. John; and by continual preaching he converted many of the people thereabout.’”


“The same law is to be observed in regard to those who have no chief rulers (that is, are independent). Catholics who have girded themselves with the cross for the extermination of the heretics, shall enjoy the indulgences and privileges granted to those who go in defense of the Holy Land.”- Fourth Lateran Council, Pope Innocent III, 1215 A.D.


“Desiring with an ardent desire to liberate the Holy Land from the hands of the ungodly, we decree with the advice of prudent men who are fully familiar with the circumstances of the times, and with the approval of the council, that all who have taken the cross and have decided to cross the sea, hold themselves so prepared that they may, on June 1 of the year after next (1217), come together in the Kingdom of Sicily, some at Brundusium and others at Messana, where, God willing, we (the Pope) will be present personally to order and to bestow on the Christian army the divine and Apostolic blessing. Those who decide to make the journey by land, should strive to hold themselves prepared for the same time; for their aid and guidance we shall in the meantime appoint a competent legate a latere. Priests and other clerics who are with the Christian army, subjects as well as prelates, must be diligent in prayer and exhortation, teaching them (the crusaders) by word and example that they have always before their eyes the fear and love of God, lest they say or do something that might offend the majesty of the eternal King.” - Fourth Lateran Council, Pope Innocent III, 1215 A.D.

“We too trusting in the mercy of God and the authority of the blessed apostles Peter and Paul, grant to faithful Christians who take up arms against them [the Cathar heretics], and who on the advice of bishops or other prelates seek to drive them out, a remission for two years of penance imposed on them, or, if their service shall be longer, we entrust it to the discretion of the bishops, to whom this task has been committed, to grant greater indulgence, according to their judgment, in proportion to the degree of their toil.”- Third Lateran Council, Pope Alexander III, 1177 A.D.


“To those who set out for Jerusalem and offer effective help towards the defence of the christian people and overcoming the tyranny of the infidels, we grant the remission of their sins, and we place their houses and families and all their goods under the protection of blessed Peter and the Roman church, just as has been decreed by our lord pope Urban.” - First Lateran Council, Pope Callistus II, 1123 A.D.


“Secular authorities, whatever office they may hold, shall be admonished and induced and if necessary compelled by ecclesiastical censure, that as they wish to be esteemed and numbered among the faithful, so for the defense of the faith they ought publicly to take an oath that they will strive in good faith and to the best of their ability to exterminate in the territories subject to their jurisdiction all heretics pointed out by the Church; so that whenever anyone shall have assumed authority, whether spiritual or temporal, let him be bound to confirm this decree by oath” (Fourth Lateran Council 1215 A.D., Pope Innocent III, Canon 3 on Heresy)

THERE IS SALVATION OUTSIDE THE CATHOLIC CHURCH AND CATHOLIC FAITH FOR THOSE IN FALSE BELIEFS, EVEN ATHEISTS


Antipope John Paul II, Homily, June 6, 1985: “The Eucharist is the sacrament of the covenant of the Body and Blood of Christ, of the covenant which is eternal.  This is the covenant which embraces all.  This Blood reaches all and saves all.”

Antipope John Paul II, Homily, April 27, 1980: “… Jesus makes us, in himself, once more sons of his Eternal Father.  He obtains, once and for all, the salvation of man: of each man and of all…”

Antipope John Paul II, General Audience, Dec. 27, 1978: “Jesus is the Second Person of the Holy Trinity become a man; and therefore in Jesus, human nature and therefore the whole of humanity, is redeemed, saved, ennobled to the extent of participating in ‘divine life’ by means of Grace.”

ANTIPOPE JOHN PAUL II, REDEMPTORIS MISSIO (# 10), DEC. 7, 1990: “THE UNIVERSALITY OF SALVATION MEANS THAT IT IS GRANTED NOT ONLY TO THOSE WHO EXPLICITLY BELIEVE IN CHRIST AND HAVE ENTERED THE CHURCH.”

Antipope John Paul II, New Catechism, paragraph 819, speaking of non-Catholic Churches: “Christ’s Spirit uses these [non-Catholic] Churches and ecclesial communities as means of salvation…”

“’Normally, ‘it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive salvation in Jesus Christ, even while they do not recognize or acknowledge him as their Saviour’ (cf. Ad gentes, nn. 3, 9, 11) (Pontifical Council for Interreligious Dialogue – Congregation for the Evangelization of Peoples, Instruction Dialogue and Proclamation, 19 May 1991, n. 29; L’Osservatore Romano English edition, 1 July 1991, p. III).” (General Audience, Wednesday, September 9, 1998).



Pope Paul III, Council of Trent, Sess. 6, ex cathedra: “But although Christ died for all, yet not all receive the benefit of His death, but those only to whom the merit of His Passion is communicated.”


“Whoever wills to be saved, before all things it is necessary that he holds the Catholic Faith. Unless a person keeps this faith whole and undefiled, without doubt he shall perish eternally."- Council of Florence, 1442 A.D. (citing the universal and infallible Athanasian Creed)


"The Catholic Church firmly believes, professes and preaches that all those who are outside the catholic church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the Catholic Church before the end of their lives; that the unity of the ecclesiastical body is of such importance that only for those who abide in it do the church's sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the Christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed his blood in the name of Christ, unless he has persevered in the bosom and the unity of the Catholic Church."- Cantate Domino, Council of Florence, 1442 A.D.


"Furthermore, we declare, we proclaim, we define that it is absolutely necessary for the salvation of every human creature that they be subject to the Roman Pontiff."- Unam Sanctam, Pope Boniface VIII 1302 A.D.


“The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium. Epiphanius, Augustine, Theodoret, drew up a long list of the heresies of their times. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. ‘No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic’” (S. Augustinus, De Haeresibus, n. 88)." (Pope Leo XIII, Satis Cognitum, 1896).


The Catholic Church is alone in keeping the true worship. This is the fount of truth, this the house of Faith, this the temple of God: if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation.” (Pope Pius XI Mortalium Animos #11)

Pope Gregory XVI, Summo Iugiter Studio (# 2), May 27, 1832: “Finally some of these misguided people attempt to persuade themselves and others that men are not saved only in the Catholic religion, but that even heretics may attain eternal life.”

Pope Pius IX, Vatican Council I, Sess. 4, Chap. 3, ex cathedra: “Furthermore We teach and declare that the Roman Church, by the disposition of the Lord, holds the sovereignty of ordinary power over all others… This is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation.”



THE FALSE RELIGIONS ARE ENTITLED TO RELIGIOUS LIBERTY


“As was said earlier, freedom of conscience and of religion, including the aforementioned elements, is a primary and inalienable right of the human person; what is more, insofar as it touches the innermost sphere of the spirit, one can even say that it upholds the justification, deeply rooted in each individual, of all other liberties.”- Antipope John Paul II, On the Value and Content of Freedom of Conscience and Religion, November 14, 1980



This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty. Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice. We are in tears at the abuse which proceeds from them over the face of the earth. Some are so carried away that they contentiously assert that the flock of errors arising from them is sufficiently compensated by the publication of some book which defends religion and truth. Every law condemns deliberately doing evil simply because there is some hope that good may result. Is there any sane man who would say poison ought to be distributed, sold publicly, stored, and even drunk because some antidote is available and those who use it may be snatched from death again and again? (Gregory XVI, Mirair Vos, 1832).

"And from this wholly false idea of social organization they do not fear to foster that erroneous opinion, especially fatal to the Catholic Church and the salvation of souls, called by our predecessor, Gregory XVI, insanity, namely that the ‘liberty of conscience and worship is the proper right of every man, and should be proclaimed by law in every correctly established society’... Each and every doctrine individually mentioned in this letter, by Our Apostolic authority We reject, proscribe and condemn; and We wish and command that they be considered as absolutely rejected by all the sons of the Church." (Pope Pius IX, Quanta Cura, 1864).

There is certainly no need of many words, in addressing you, to make you fully recognize by how lethal a wound the Catholic religion in France is struck by this article. For when the liberty of all "religions" is indiscriminately asserted, by this very fact truth is confounded with error and the holy and immaculate Spouse of Christ, the Church, outside of which there can be no salvation, is set on a par with the sects of heretics and with Judaic perfidy itself. For when favour and patronage is promised even to the sects of heretics and their ministers, not only their persons, but also their very errors, are tolerated and fostered: a system of errors in which is contained that fatal and never sufficiently to be deplored HERESY which, as St. Augustine says (de Haeresibus, no.72), "asserts that all heretics proceed correctly and tell the truth: which is so absurd that it seems incredible to me." (Pope Pius VII, Post Tam Diuturnas, 1814).

Pope Gregory XVI, Inter Praecipuas (# 14), May 8, 1844: “Experience shows that there is no more direct way of alienating the populace from fidelity and obedience to their leaders than through that indifference to religion propagated by the sect members under the name of religious liberty.”


THE EASTERN SCHISMATICS ARE MARTYRS, PASTORS, AND DISCIPLES OF CHRIST


Antipope John Paul II, Ut Unum Sint (# 62), May 25, 1995, speaking about the non-Catholic and Schismatic Patriarch of Ethiopia: “When the Venerable Patriarch of the Ethiopian Church, Abuna Paulos, paid me a visit in Rome on June 11, 1993, together we emphasized the deep communion existing between our two Churches: ‘We share the same faith handed down from the Apostles… moreover, we can affirm that we have the one faith in Christ…’”  He stated this even though the schismatic rejects the defined doctrine of Filioque, papal supremacy, and other dogmas.


Antipope John Paul II, Homily to schismatic Patriarch Karekin II, Nov. 10, 2000: “… I am delighted to return to Your Holiness a relic of St. Gregory the Illuminator… The relic will be placed in the new [schismatic] cathedral now being built… My hope is that the new cathedral will adorn with still greater beauty the Bride of Christ in Armenia…”




“Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.’”- Unam Sanctam (Pope Boniface VIII, 1302 A.D.)

"The Catholic Church firmly believes, professes and preaches that… schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels…  even if he has shed his blood in the name of Christ”- Cantate Domino, Council of Florence, 1442 A.D.

"Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. ...Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. ...Such a one can be slain, he cannot be crowned. ...[If] slain outside the Church, he cannot attain the rewards of the Church." (Pope Pelagius II)


Pope Pius IX, Vatican Council I, ex cathedra: “… all the faithful of Christ must believe that the Apostolic See and the Roman Pontiff hold primacy over the whole world… This is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation.”

“From this it must be clearly understood that Bishops are deprived of the right and power of ruling, if they deliberately secede from Peter and his successors; because, by this secession, they are separated from the foundation on which the whole edifice must rest.  They are therefore outside the edifice itself; and for this very reason they are separated from the fold, whose leader is the Chief Pastor; they are exiled from that Kingdom, the keys of which were given by Christ to Peter alone… No one, therefore, unless in communion with Peter can share in his authority, since it is absurd to imagine that he who is outside can command in the Church.” - Pope Leo XIII, Satis Cognitum, June 29, 1896.

Therefore, he who does not retain unity of spirit nor communion of peace and thus separates himself from the bond of the Church and the college of the priesthood cannot have the power nor the honor of a bishop because he kept the unity or the peace of the episcopacy.” -Pope Pius IX, Etsi Multa #25, November 21, 1873.

Pope St. Leo the Great, Sermon 129: “Wherefore, since outside the Catholic Church there is nothing perfect, nothing undefiled… we are in no way likened with those who are divided from the unity of the Body of Christ; we are joined in no communion.”

Pope Pius IX, Vatican Council I, Sess. 4, Chap. 3, ex cathedra: “Furthermore We teach and declare that the Roman Church, by the disposition of the Lord, holds the sovereignty of ordinary power over all othersThis is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation.”

THE PROTESTANT HERETICS ARE BROTHER BELIEVERS IN CHRIST AND ON THE WAY OF SALVATION

“These encounters have sought to renew the links between the See of Canterbury and the Apostolic See… It is fidelity to Christ which compels us to continue to search for full visible unity and to find appropriate ways of engaging, whenever possible, in common witness and mission… I pray for a renewed outpouring of the Holy Spirit upon you… May God keep you safe, watch over you and always guide you in the exercise of your lofty responsibilities.” (L’Osservatore Romano, Oct. 8, 2003, p. 9.)

Antipope John Paul II, Ut Unum Sint (# 84): [Speaking of protestant heretics and eastern schismatics] “These saints come from all the Churches and Ecclesial Communities…”

“Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.’”- Unam Sanctam (Pope Boniface VIII, 1302 A.D.)

"The Catholic Church firmly believes, professes and preaches that… heretics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels…  even if he has shed his blood in the name of Christ”- Cantate Domino, Council of Florence, 1442 A.D.

“The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium. Epiphanius, Augustine, Theodoret, drew up a long list of the heresies of their times. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. ‘No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic’” (S. Augustinus, De Haeresibus, n. 88)." (Pope Leo XIII, Satis Cognitum, 1896).

“Whoever wills to be saved, before all things it is necessary that he holds the Catholic Faith. Unless a person keeps this faith whole and undefiled, without doubt he shall perish eternally."- Council of Florence, 1442 A.D. (citing the universal and infallible Athanasian Creed)

“Therefore The Catholic Church condemns, rejects, anathematizes and declares to be outside the Body of Christ, which is the Church, WHOEVER holds opposing or contrary views.”-(Pope Eugene IV, Council of Florence, Cantate Domino, 1442 A.D.)

Pope Pius XI, Rerum omnium perturbationem (# 4), Jan. 26, 1923: “… the heresies begotten by the [Protestant] Reformation. It is in these heresies that we discover the beginnings of that apostasy of mankind from the Church, the sad and disastrous effects of which are deplored, even to the present hour, by every fair mind.”

THE CATHOLIC CHURCH CONSISTS OF A MULTITUDE OF DIFFERENT HERETICAL AND SCHISMATIC SECTS, AND IS DIVIDED IN FAITH AND GOVERNMENT

See the encyclical of Antipope John Paul II Ut Unum Sint (That They May Be One”, the very phrase condemned by Pope Pius XI in Mortalium Animos), which teaches that the Church is divided into a multitude of heretics and schismatics.

Antipope John Paul II, Ut Unum Sint (# 84): [Speaking of protestant heretics and eastern schismatics] “These saints come from all the Churches and Ecclesial Communities…”

Pope Pius XI encyclical Mortalium Animos 7:  “And here it seems opportune to expound and to refute a certain false opinion, on which this whole question, as well as that complex movement by which non-Catholics seek to bring about the union of the Christian churches depends. For authors who favor this view are accustomed, times almost without number, to bring forward these words of Christ: ‘That they all may be one [UT UNUM SINT]…. And there shall be one fold and one shepherd,’ with this signification however: that Christ Jesus merely expressed a desire and prayer, which still lacks its fulfillment. For they are of the opinion that the unity of faith and government, WHICH IS A NOTE OF THE ONE TRUE CHURCH OF CHRIST, has hardly up to the present time existed, and does not to-day exist.”

Pope Clement VI, Super quibusdam, Sept. 20, 1351:

“We ask: In the first place, whether you and the Church of the Armenians which is obedient to you, believe that all those who in baptism have received the same Catholic faith, and afterwards have withdrawn and will withdraw in the future from the communion of THIS SAME ROMAN CHURCH, WHICH ONE ALONE IS CATHOLIC, are schismatic and heretical, if they remain obstinately separated from the faith of this Roman Church.”

The Nicene-Constantinople Creed, 381, ex cathedra: “We believe in… one holy Catholic and apostolic Church.”

It is so evident from the clear and frequent testimonies of Holy Writ that the true Church of Jesus Christ is one, that no Christian can dare to deny it. But in judging and determining the nature of this unity many have erred in various ways. Not the foundation of the Church alone, but its whole constitution, belongs to the class of things effected by Christ's free choice. For this reason the entire case must be judged by what was actually done. We must consequently investigate not how the Church may possibly be one, but how He, who founded it, willed that it should be one. But when we consider what was actually done we find that Jesus Christ did not, in point of fact, institute a Church to embrace several communities similar in nature, but in themselves distinct, and lacking those bonds which render the Church unique and indivisible after that manner in which in the symbol of our faith we profess: "I believe in one Church." "The Church in respect of its unity belongs to the category of things indivisible by nature, though heretics try to divide it into many parts...We say, therefore, that the Catholic Church is unique in its essence, in its doctrine, in its origin, and in its excellence...Furthermore, the eminence of the Church arises from its unity, as the principle of its constitution - a unity surpassing all else, and having nothing like unto it or equal to it" (S. Clemens Alexandrinus, Stronmatum lib. viii., c. 17). For this reason Christ, speaking of the mystical edifice, mentions only one Church, which he calls His own - "I will build my church.” - Pope Leo XIII, Satis Cognitum #4, June 29, 1896.

WHEN EASTERN SCHISMATICS EAT THE EUCHARIST IS IS HONORED BY GOD

Canon 844.3 of his 1983 Code of Canon Law states that: “Catholic ministers may licitly administer the sacraments of penance, Eucharist, and anointing of the sick to members of the oriental churches which do not have full communion with the Catholic Church…”


Pope Pius VIII, Traditi Humilitati (# 4), May 24, 1829: “Jerome used to say it this way: he who eats the Lamb outside this house will perish as did those during the flood who were not with Noah in the ark.”

Pope Gregory XVI, Commissum divinitus (# 11), May 17, 1835: “… whoever dares to depart from the unity of Peter might understand that he no longer shares in the divine mystery…‘Whoever eats the Lamb outside of this house is unholy.’”

Pope Pius IX, Amantissimus (# 3), April 8, 1862: “… whoever eats of the Lamb and is not a member of the Church, has profaned.”

HERETICS ARE CHRISTIANS

Antipope John Paul II, Tertio Millennio Adveniente (# 37), Nov. 10, 1994: “The witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox [Schismatics], Anglicans and Protestants, as Pope [Antipope] Paul VI pointed out in his Homily for the Canonization of the Ugandan Martyrs… the memory of those who have suffered martyrdom should be safeguarded, gathering the necessary documentation.  This gesture cannot fail to have an ecumenical character and expression.  Perhaps the most convincing form of ecumenism is the ecumenism of the saints and martyrs.  The communio sanctorum speaks louder than the things which divide us.”

Antipope John Paul II, Ut Unum Sint (# 84): [Speaking of protestant heretics and eastern schismatics] “These saints come from all the Churches and Ecclesial Communities…”

To be Christian one must be Roman. One must recognize the oneness of Christ’s Church that is governed by one successor of the Prince of the Apostles who is the Bishop of Rome, Christ’s Vicar on earth” - Pius XII, Allocution to the Irish Pilgrims of October 8, 1957.

 “So long as the member was on the body, it lived; separated, it lost its life. Thus the man, so long as he lives on the body of the [Catholic] Church, he is a Christian; separated from her, he becomes a heretic” (Encyclical Satis cognitum of June 29, 1896).

 “He who abandons the Chair of Peter on which the Church is founded, is falsely persuaded that he is in the Church of Christ” (Quartus supra of January 6 1873, n. 8).

“Therefore the holy martyr Cyprian, writing about schism, denied to the pseudobishop Novatian even the title of Christian, on the grounds that he was cut off and separated from the Church of Christ. "Whoever he is," he says, "and whatever sort he is, he is not a Christian who is not in the Church of Christ. Let him boast and preach his philosophy and eloquence with a proud voice; he who does not have fraternal charity and does not retain ecclesiastical unity, loses also what he previously had. Since by Christ one Church was founded divided into many members throughout the world, so likewise one episcopate, diffused in the harmonious multiplicity of many bishops. Subsequent to the teaching of God and the conjoined unity of the Catholic Church, he attempts to build a human church. Therefore, he who does not retain unity of spirit nor communion of peace and thus separates himself from the bond of the Church and the college of the priesthood cannot have the power nor the honor of a bishop because he kept the unity or the peace of the episcopacy.” -Pope Pius IX, Etsi Multa #25, November 21, 1873.

PAGAN FAITH (AND THUS ITS LIES AND FALSEHOODS)  IS FROM THE HOLY SPIRIT (THE SPIRIT OF TRUTH)

Antipope John Paul II, Redemptor Hominis (# 6): “Does it not sometimes happen that the firm belief of the followers of the non-Christian religions – a belief that is also an effect of the Spirit of truth operating outside the visible confines of the Mystical Body…”

Antipope John Paul II, Redemptoris Missio (# 29), Dec. 7, 1990: “The Church’s relationship with other religions is dictated by a twofold respect: ‘Respect for man in his quest for answers to the deepest questions of his life, and respect for the action of the Spirit in man.’”

Antipope John Paul II, Redemptoris Missio (# 56): “Other religions constitute a positive challenge for the Church: they stimulate her both to discover and acknowledge the signs of Christ’s presence and of the working of the Spirit.”


“Since the day We were raised to the Pontifical Chair France has been ever the object to us of a special solicitude and affection. For from her God, in the unfathomable designs of His mercy over the world, has in the course of ages by preference chosen Apostolic men destined to preach the true faith to the limits of the globe, and to carry the light of the Gospel to the nations yet plunged in the darkness of paganism. - Pope Leo XIII, Depuis le Jour, September 8, 1899.

“the Church has ever sought to fulfill holily the mission entrusted to her by God; unconquered by the difficulties on all sides surrounding her, she has never ceased to assert her liberty of teaching, and in this way the wretched superstition of paganism being dispelled, the wide world was renewed unto Christian wisdom.”- Pope Leo XIII, Libertas Praestantissimum, June 20, 1888.

THE OLD LAW REMAINS IN EFFECT AND HAS NEVER BEEN REVOKED

Antipope John Paul II, New Catechism of the Catholic Church, paragraph 121: “… for the Old Covenant has never been revoked.”


Pope Benedict XIV, Ex Quo Primum (# 61): “The first consideration is that the ceremonies of the Mosaic Law were abrogated by the coming of Christ and that they can no longer be observed without sin after the promulgation of the Gospel.”

Pope Benedict XIV, Ex Quo Primum (# 59), March 1, 1756: “However they are not attempting to observe the precepts of the old Law which as everybody knows have been revoked by the coming of Christ.”

Pope Eugene IV, Council of Florence, 1441, ex cathedra: “The Holy Roman Church firmly believes, professes and teaches that the matter pertaining to the law of the Old Testament, the Mosaic law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments… after our Lord’s coming… ceased, and the sacraments of the New Testament began..  All, therefore, who after that time (the promulgation of the Gospel) observe circumcision and the Sabbath and the other requirements of the law, the holy Roman Church declares alien to the Christian faith and not in the least fit to participate in eternal salvation.”

MUSLIMS WHO DENY THE TRIUNE GOD (HOLY TRINITY) AND INCARNATION WORSHIP THE ONE TRUE GOD

Antipope John Paul II, Encyclical On Social Concerns # 47: “… Muslims who, like us, believe in the just and merciful God.”

Antipope John Paul II, Homily, Oct. 13, 1989: “… the followers of Islam who believe in the same good and just God.”

Antipope John Paul II, Homily, Jan. 28, 1990: “… our Muslim brothers and sisters… who worship as we do the one and merciful God.”

Antipope John Paul II, General Audience, May 16, 2001: “… the believers of Islam, to whom we are united by the adoration of the one God.”

Antipope John Paul II, General Audience, May 5, 1999: “Today I would like to repeat what I said to young Muslims some years ago in Casablanca: ‘We believe in the same God…’”

Antipope John Paul II, New Catechism (paragraph 841): “… Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”

“I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.  And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.  Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.  And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.  And I believe One Holy Catholic and Apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.” -Nicene Creed

BURNING HERETICS IS A SIN AND A CRIME THAT SHOULD BE APOLOGIZED FOR

In May 1995 in the Czech Republic, Antipope John Paul II apologized for burning heretics at the stake and for religious wars that defended Catholicism.

"THE FOLLOWING IS CONDEMNED: It is against the will of the Spirit to burn hereticks".  - Pope Leo X, Exsurge Domine

“Secular authorities, whatever office they may hold, shall be admonished and induced and if necessary compelled by ecclesiastical censure, that as they wish to be esteemed and numbered among the faithful, so for the defense of the faith they ought publicly to take an oath that they will strive in good faith and to the best of their ability to exterminate in the territories subject to their jurisdiction all heretics pointed out by the Church; so that whenever anyone shall have assumed authority, whether spiritual or temporal, let him be bound to confirm this decree by oath” (Fourth Lateran Council 1215 A.D., Pope Innocent III, Canon 3 on Heresy)

THERE ARE HOLY MARTYRS IN FALSE RELIGIONS AND SECTS OUTSIDE THE CATHOLIC CHURCH

Antipope John Paul II, Tertio Millennio Adveniente (# 37), Nov. 10, 1994: “The witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox [Schismatics], Anglicans and Protestants, as Pope [Antipope] Paul VI pointed out in his Homily for the Canonization of the Ugandan Martyrs… the memory of those who have suffered martyrdom should be safeguarded, gathering the necessary documentation.  This gesture cannot fail to have an ecumenical character and expression.  Perhaps the most convincing form of ecumenism is the ecumenism of the saints and martyrs.  The communio sanctorum speaks louder than the things which divide us.”

Antipope John Paul II, Ut Unum Sint (# 84): [Speaking of protestant heretics and eastern schismatics] “These saints come from all the Churches and Ecclesial Communities…”

Antipope John Paul II, Ut Unum Sint (# 83): “All Christian Communities [speaking of heretics and schismatics]… All of them in fact have martyrs for the Christian faith.”

Pope Eugene IV, Council of Florence, ex cathedra: “… no one, even if he has shed blood in the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.”

"Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. ...Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. ...Such a one can be slain, he cannot be crowned. ...[If] slain outside the Church, he cannot attain the rewards of the Church." (Pope Pelagius II)


ANTIPOPE JOHN PAUL II INTRODUCED AN EVIL LAW ALLOWING “ALTAR GIRLS” IN THE NEW FALSE MASS

Pope Benedict XIV, Encyclical, July 26, 1755: “Pope Gelasius in his ninth letter to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass.  Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: ‘Women should not dare to serve at the altar; they should be altogether refused this ministry.’  We too have forbidden this practice in the same words in Our oft-repeated constitution ...”

ANTIPOPE JOHN PAUL II TAUGHT OVERTLY AND BY CLEAR IMPLICATION ON NUMEROUS OCCASIONS THE DOCTRINE OF THE FINAL ANTICHRIST- THAT EACH MAN IS GOD

Antipope John Paul II, Very First Homily, Forever Marking the Beginning of his Pastoral Ministry, Sunday, Oct. 22, 1978: “ ‘You are the Christ, the Son of the living God’ (Mt. 16:16).  These words were spoken by Simon, son of Jonah, in the district of Caesarea Philippi…These words mark the beginning of Peter’s mission in the history of salvation…On this day and in this place these same words must again be uttered and listened to: ‘You are the Christ, the Son of the living God.’  Yes, Brothers and sons and daughters, these words first of all….please listen once again, today, in this sacred place, to the words uttered by Simon Peter.  In those words is the faith of the Church.  In those same words is the new truth, indeed, the ultimate and definitive truth ABOUT MAN: the Son of the living God – ‘You are the Christ, the Son of the living God.”

Antipope John Paul II, General Audience, Feb. 22, 1984: “… so that consciences can be freed in THE FULL TRUTH OF MAN, who is Christ, ‘peace and mercy’ for everyone.”

Antipope John Paul II, Homily, Dec. 17, 1991: “Dear brothers and sisters, look to Christ, the Truth about man…’”

Antipope John Paul II, Homily, Dec. 10, 1989: “… make straight the way of the Lord and of man…”

Antipope John Paul II, Homily, August 10, 1985: “Today, in consecrating your cathedral, we ardently desire that it become a ‘true temple of God and man’…’”

Antipope John Paul II, Dec. 25, 1978: “Christmas is the feast OF MAN.”

Antipope John Paul II, Dec. 25, 2001: “… let us pause in adoration in the cave, and gaze upon the Newborn Redeemer.  In him we can recognize the face of every little child who is born…”

Antipope John Paul II, Dec. 25, 1985: “What is grace?  Grace is precisely the manifestation of God… Grace is God as “our Father”.  It is the Son of GodIt is the Holy SpiritGRACE IS, ALSO, MAN…”

Antipope John Paul II, Address to Ambassador of Tunisia, May 27, 2004, p. 8: “…For its part, the modest Catholic community that lives in Tunisia has no other ambition than TO WITNESS TO the DIGNITY OF MAN…”

And many many more….

Pope Pius X, E Supremi Apostolatus, Oct. 4, 1903: “… the distinguishing mark of Antichrist, man has with infinite temerity put himself in the place of God…”

La Salette, France, Sept. 19, 1846, the Blessed Mother predicted, quote: “Rome will lose the Faith and become the seat of the Anti-Christ… the Church will be in eclipse.